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ZAPOTEC
LEGEND OF THE PRINCESS DONAJI
A little-known variation on the legend of the
Princess Donaji, is that which is told in the
Isthmus of Tehuantepec. Here the story has nothing
to do with the aggression of the mixtec and zapotec
peoples, but with the zapotec race and the white
man. Impregnated with loving sentiment for the
ismeno people, here we are presented with the
sacrifice of the zapotec woman facing an impossible
love. The context and part of the history is altered
but the credible elements and the values which
are proclaimed remain unchanged: Donaji is a zapotec
princess, a brave woman who chooses sacrifice
above failing to fulfill a promise, in this case
concerning love. |
King Cosijopi, direct heir to the exploits
of his predecessors, was a terrible indomitable
indian, of bronzed complexion, who had a daughter,
the beautiful Donaji. This king liked to have
a variety of options for his escapes routes
in order to defend himself from his enemies,
the mixtecos, the aztecs and especially the
spanish conquerors. And for this purpose he
installed himself in a place named Cerro Venado,
or Dani Dixhina(deer hill), where a palace was
constructed, in the vicinity of the town of
Tlacotepec.
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The young princess was accustomed
to taking short morning strolls in the proximity
of the palace, and during one of her walks she
discovered a river which in its path formed
a waterfall, that in turn formed a lagoon. The
waters crashed down upon her from an enormous
projecting stone, forming beneath it a large
cave which she liked, and this became her natural
bathing tub. Nowadays the place is known by
the name Guela Bupu, meaning deep (Guela) and
lather (Bupu), which produce the water falls.
However, the princess Danaji did not abandon
her custom of taking her morning strolls in
the nearby forests as she so enjoyed seeing
and hearing the great diversity of birds an
plumage and the bird song.
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After her walk she would bathe in Guela Bupu,
and sometimes she liked to get away from her usual
domain. One day she went so far away that, unable
to find her way home, she decided to rest at the
foot of a pale leafy tree, where she fell into
a deep sleep. In her slumber she was discovered
by a castilian captain who silently watched and
admired her. Astounded by the indian beauty he
had in his sight, he did not disturb her until
she awoke naturally. Now awake and startled by
the white man beside her, she set off and ran
to her palace, where she found her parents greatly
alarmed by her tardy return and who had sent their
guards to look for her. The next day, as was customary,
she went out for her stroll and to bathe in Guela
Bupu. Upon her return she came across the white
stranger, who spoke of his love, a love which
was requited by her.
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Despite
the lack of knowledge of each other’s language,
the friendliness and charm, the attraction and
the admiration and the glances played their part
in creating the understanding required. Naturally
her parents, the King and Queen, aware of the
passing events, did not accept in any manner the
attitude of their royal daughter, for whom they
had already prepared a marriage to a dark, brave
warrior well-known to his people. The princess
immediately and emphatically rejected the idea
and proposition of her adoring parents: she begged
for mercy, and not being granted it, swore to
the heavens that she would die before marrying
a designated warrior of her own race.
Full of sordid melancholy, desperate and worried,
she set out on her ritual stroll, to her waterfall,
to the beautiful Guela Bupu. She climbed to the
adjacent peak from where she threw herself falling
rapidly to her death in Guela Bupu, which ravaged
the princess’s defenceless body, torn and
bloody.
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The
legend states that since then the local people
see a beautiful zapotec goblet which idles on
the surface of the water, one which no one can
reach, nor is even capable of attempting to.
They know that inside the goblet lies the beautiful
Donaji’s heart and the power of her love,
a symbol of the virtue and integrity of the glorified
zapotec race. |
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